Quills Theme: Indigenous Knowledge Systems

As students bead, they reflect on Anishinaabe and Haudenosaunee teachings and consider how drawing on Indigenous ways of knowing and being in addition to Western knowledge system can enable humanity to address complex global challenges more effectively.

Students learn about the Haudenosaunee Great Law of Peace and the Anishinaabe 7 Grandfather Teachings and reflect on how these teachings can position us to address global conflicts in a good way.

Students learn about the Haudenosaunee and Anishinaabe 13 Moons and think about how they can engage reciprocally with the land during different times of the year.

As an example of how Indigenous people view the land as first teacher, teacher discusses the Haudenosaunee and Anishinaabe Clan System with students.

Teacher is introduced to the importance of storytelling to Indigenous ways of knowing and being and the value of integrating Indigenous Knowledge into STEM teaching and learning.

Students explore how language affects and mirrors our relationship to land, by learning Anishinaabemowin and Kanyen’kéha words. Students also learn the Indigenous origin of many local place names.

Students learn the The Ohen:ton Kariwatehkwen (The Words that Come Before all Else or the Thanksgiving Address) and reflect on how it positions humans in a rich, interdependent web of relationships with elements in the natural that must be related to with reciprocity. As an extension students journal in an outdoor sit spot about what they are grateful for in nature.

Discuss the Indigenous Law of Water and investigate toxins from personal care items that are harmful to aquatic environments.

Students listen to Anishinaabe water songs and the meaning behind them. Students reflect on how songs (music) possess power and can create powerful social change.

Students learn about Indigenous ceremonies that are related to water. Students research another culture’s ceremonies related to water and share them with the class.

Students research the original Indigenous names for local waterways and create a map with those names.

Students brainstorm where water is found and how it moves though our environment. Students then play a game to demonstrate how water moves through the water cycle using local examples.

Learn about the four parts of the medicine wheel, collect items from nature and create a story that connects items.

Students review the Ohèn:ton Karihwatéhkwen (The Words That Come Before All Else) and consider the centrality of water to Haudenosaunee and other local Indigenous groups.

Students explore Indigenous and Western perspectives on forests. Examining logging protests that occurred in Fairy Creek, BC as a case study, students consider how drawing on two-eyed seeing can help to generate meaningful solutions to complex global issues.

Students discuss what Indigenous land-based knowledge and Western science is with their teacher and generate an understanding of how to foster knowledge mutualism.

Students learn about the holism that exists within themselves and within their family, community, nation, land-base etc. Students set goals on how they can foster holistic wellbeing.

Together, students determine what the topic of the Learning Bundle is and brainstorm everything they already know about water.

Students learn about the two-row wampum and how it can be used as a metaphor for using Indigenous land-based knowledge and Western science together. Students design wampum inspired beadwork to consolidate their learning.

Students reflect on the plants and animals around them that provide for their holistic well-being and learn about the Honorable Harvest and how it relates to the gifting of tobacco.

Students learn how to construct a meaningful, personalized, land acknowledgement in which they articulate the ways in which they are actively working towards reconciliation and striving to live in reciprocity with the land in a manner that will protect it for the next 7 generations.

Students engage in a sit spot activity reflecting on how they can live in reciprocity with the land. Following this, the teacher leads a discussion with students regarding the nature of the Original Instructions that are transmitted through the land to Indigenous peoples.

Students listen to the Anishinaabe and Haudenosaunee creation stories and reflect on how these stories have shaped Anishinaabe and Haudenosaunee culture. Students learn about how Indigenous ways of knowing and being are contained in Indigenous languages and the impact of colonization on language loss.

Students explore pollinator gardens and how they can give back to them.

Students will explore and share the importance of Indigenous leadership in protecting biodiversity.

Taking inspiration from Ra’nikonhrí:io Lazare and Katsenhaién:ton Lazare, students will create their own videos that capture our relationships with a specific plant. Duration: Over multiple work periods

Students will explore the Haudenosaunee Ohèn:ton Karihwatéhkwen (The Words That Come Before All Else). Students then participate in an experiment focused on whether indoor plants have an impact on humans.

Students explore the principles of the Honorable Harvest through an in-class activity.

Students explore the meaning of All Our Relations and interdependence by creating a community web that demonstrates these important concepts. Students will also explore how many of the things they depend on in their everyday lives come from the natural world.

Students are introduced to the Anishinaabe practice of smudging and reflect on how its teaching to see and hear the best in others and speak about others with kind words can inform how students engage in the learning in this Bundle.

Students will explore classification processes from different knowledge systems using fallen leaves.

Students learn Anishinaabemowin, and Kanyen’kéha words by going on a scavenger hunt for local plants.