Quills Subject Area: Social Studies

As students bead, they reflect on Anishinaabe and Haudenosaunee teachings and consider how drawing on Indigenous ways of knowing and being in addition to Western knowledge system can enable humanity to address complex global challenges more effectively.

Students learn about the Haudenosaunee Great Law of Peace and the Anishinaabe 7 Grandfather Teachings and reflect on how these teachings can position us to address global conflicts in a good way.

Students learn about the Haudenosaunee and Anishinaabe 13 Moons and think about how they can engage reciprocally with the land during different times of the year.

As an example of how Indigenous people view the land as first teacher, teacher discusses the Haudenosaunee and Anishinaabe Clan System with students.

Students learn about Anishinaabe and Haudenosaunee ceremonies and land-based practices that enter community members into reciprocal relationships with the natural world. Students reflect on their own cultural traditions that encourage reciprocity with the natural world.

Teacher is introduced to the importance of storytelling to Indigenous ways of knowing and being and the value of integrating Indigenous Knowledge into STEM teaching and learning.

Students explore how language affects and mirrors our relationship to land, by learning Anishinaabemowin and Kanyen’kéha words. Students also learn the Indigenous origin of many local place names.

After communicating with local Indigenous and non-Indigenous leadership, students propose a plan for how to deal with a local climate change issue. Students are provided with different options for how they will demonstrate their understanding.

Students discuss environmental threats to Manoomin including climate change and infer how these environmental affects impact the cultural practices associated with harvesting Manoomin. Students research and present on an individual or community organization fighting to preserve and protect Manoomin.

Students learn about the cultural significance of Manoomin for the Anishinaabe and about its preferred growing conditions. Next, students hypothesize and conduct tests to determine whether Manoomin could grow at their location.

Students learn about the potential of lakes to act as sentinels of climate change by examining a STEM study that uses lake cores to understand the impact of climate change on a local aquatic ecosystem. Students can engage in an optional math extension activity in which they graph diatom sediment data and compare patterns present in the data.

Students learn about Anishinaabe and Haudenosaunee ceremonies and land-based practices that enter community members into reciprocal relationships with the natural world. Students reflect on their own cultural traditions that encourage reciprocity with the natural world.

Students learn about the role carbon plays in climate change and about local carbon sinks and sources. Students also learn how human relationality with the local land base impacts carbon and its subsequent impact on the changing climate.

Students pick an invasive species to research and report on. Research must touch on the impact the species has on Indigenous land-based practices and how management practices are informed by both Indigenous and non-Indigenous ways of knowing.

Students learn about how modern forms of technology can be used to control invasive species impacting Indigenous land-based practices such as Dutch elm disease and phragmites.

Students learn about how controlled burn fires can be used to curb the spread of invasive plants and about the benefits of heating homes with wood.

Students learn about transportation methods that transmit and those that can be utilized to reduce the spread of invasive species. Students also discuss the factors that enable species to thrive when introduced into a new area and, therefore, to become invasive as opposed to native or naturalized.

Teacher leads a discussion with students about how black ash trees across Ontario, used to harvest wood to create black ash baskets, are currently threatened by the emerald ash borer.

Students learn about Dutch Elm disease and its impact on Elm trees and Haudenosaunee tools. Through a communicable disease lab students recognize the parallels between the transmission of Dutch elm disease and human diseases such as tuberculosis.

Students learn about the impact of phragmites on cattails and wetland health.

Students learn about the locally pervasive invasive species, garlic mustard, and use a website developed by local scientist, Rob Colautti, to track its presence. As an extension students identify other flowers and plants found nearby and both identify whether they are native, naturalized or invasive and question the implications of this.

Students learn about snowshoe designs utilized by local Indigenous groups. Next, students can engage in an optional extension activity in which they examine how traditional snowshoe designs reduced pressure upon the snow by dispersing weight over a larger area. Students learn how to calculate pressure by converting metric units into international system of units (SI).

Students learn about the cultural significance of wigwams to the Anishinaabe and engage in an interactive hands-on math activity where they calculate the diameter, area, and circumference of where a wigwam would be constructed using number of steps and other body parts to approximate distance. As an extension students can examine how harvesting materials at different times of the year impacts tree growth and forest health.

Students learn about the cultural significance of basket weaving to the Haudenosaunee. As an extension teachers may choose to have students weave their own baskets that integrate patterning principles.

Students learn the The Ohen:ton Kariwatehkwen (The Words that Come Before all Else or the Thanksgiving Address) and reflect on how it positions humans in a rich, interdependent web of relationships with elements in the natural that must be related to with reciprocity. As an extension students journal in an outdoor sit spot about what they are grateful for in nature.

Students take on the role of different people/animals affected by a water issue and have a town hall meeting to discuss its impacts.

A culminating activity for students to research a current Canadian environmental issue and design a social justice campaign for their school.

Students keep a personal water journal to track their own water consumption and understand ways they can contribute to making positive change on a personal level.

Students build a water filter out of materials found in a wetland

: Students use an egg carton to learn about how contaminants spread in a watershed and about the difficulties related to oil spill cleanup.

Students play a tag game that visually demonstrates how microplastics, toxins, and mercury accumulate in fish and humans, and illustrates the interconnectedness of living things.

With a focus on Constance Lake First Nation students learn about the lack of access to clean drinking water in Indigenous communities across Canada. Students also learn about how technology can be used monitor water health and other changes in the natural world.

Students learn about watersheds and how they relate to the value of interdependence and the Indigenous Law of Water. Students also consider parallels between Indigenous land-based knowledge and Western scientific knowledge.

Students learn about the water contamination from oil sands and how scientists are helping to clean it up.

Discuss the Indigenous Law of Water and investigate toxins from personal care items that are harmful to aquatic environments.

Students listen to Anishinaabe water songs and the meaning behind them. Students reflect on how songs (music) possess power and can create powerful social change.

Students learn about Indigenous ceremonies that are related to water. Students research another culture’s ceremonies related to water and share them with the class.

Map an Indigenous trade and travel route along Canada’s first highway, navigating waterways from Kingston to Mexico.

Students research the original Indigenous names for local waterways and create a map with those names.

Students brainstorm where water is found and how it moves though our environment. Students then play a game to demonstrate how water moves through the water cycle using local examples.

Learn about the four parts of the medicine wheel, collect items from nature and create a story that connects items.

Students review the Ohèn:ton Karihwatéhkwen (The Words That Come Before All Else) and consider the centrality of water to Haudenosaunee and other local Indigenous groups.

Students explore Indigenous and Western perspectives on forests. Examining logging protests that occurred in Fairy Creek, BC as a case study, students consider how drawing on two-eyed seeing can help to generate meaningful solutions to complex global issues.

Students discuss what Indigenous land-based knowledge and Western science is with their teacher and generate an understanding of how to foster knowledge mutualism.

Students practice reciprocity by releasing their good intentions and thoughts into a local water source.

Students learn about Water Walkers and the important work they do protecting local water sources.

Students evaluate passages and images related to water and predict what perspective they are from. Students then compare and contrast the Indigenous and Western scientific views and understandings of water.

Students learn about the two-row wampum and how it can be used as a metaphor for using Indigenous land-based knowledge and Western science together. Students design wampum inspired beadwork to consolidate their learning.

Students reflect on the plants and animals around them that provide for their holistic well-being and learn about the Honorable Harvest and how it relates to the gifting of tobacco.

Students learn about the ability of Indigenous resurgence to revitalize Indigenous lifeways and engender empowerment within community. Students engage in a beading project as an example of Indigenous resurgence.

Students learn about the grinding stone used by the Haudenosaunee to prepare food and reflect on the importance of caring for the tools we rely on as well as the natural materials they are sourced from.

Through discussion students learn about how seed saving, as a form of Indigenous resurgence, helps local community members both foster food sovereignty and adapt to climate change.

Through discussion and plant identification activity, students learn about Indigenous Land-Based Knowledge. Students also examine a case study community members monitor, understand, and raise awareness about how climate change is impacting the whitefish population.

Students learn about interdependence by discovering the role that each element in a 3 Sisters Garden plays in the garden’s health and vibrancy. Students also reflect on their own responsibility to care for the land.

Students learn to distinguish between the natural vs. human-caused greenhouse effect and discuss how colonization disrupted relationships characterized by reciprocity with the natural world and in so doing has contributed to the greenhouse effect.

Students learn how to construct a meaningful, personalized, land acknowledgement in which they articulate the ways in which they are actively working towards reconciliation and striving to live in reciprocity with the land in a manner that will protect it for the next 7 generations.

Students engage in a land-based meditation reflecting on how they can live in reciprocity with the land. Following this, teacher leads a discussion with students regarding the nature of the Original Instructions that are transmitted through the land to Indigenous peoples.

Students listen to the Anishinaabe and Haudenosaunee creation stories and reflect on how these stories have shaped Anishinaabe and Haudenosaunee culture. Students learn about how Indigenous ways of knowing and being are contained in Indigenous languages and the impact of colonization on language loss.

Students will explore the Haudenosaunee Ohèn:ton Karihwatéhkwen (The Words That Come Before All Else). Students then participate in an experiment focused on whether indoor plants have an impact on humans.

Students will explore how different landscapes change within 20-30 years from urbanization. Students can then extend this thinking to a timeline before colonization, and how the present landscape will look 100 years from now.

Students are introduced to the Anishinaabe practice of smudging and reflect on how its teaching to see and hear the best in others and speak about others with kind words can inform how students engage in the learning in this Bundle.